Message Board: |
DISCLAIMER: This board is not connected to any organization. All messages are solely the personal opinions of the posters. We are not responsible for any postings (or the resulting side-effects) that are expressed on this board. Posters, please confine your discussions to subjects concerning the study of Buddhism. |
Poster: XTH Reply Post Message Date: Sat Mar 11 21:52:42 2006 |
Subject: Cha'nh Nie^.m va` Vo.ng Nie^.m (gu*?i Ba.n TungLi) |
Post No: 2769 Reply to: 2764 |
"To^i cu~ng nie^.m Pha^.t, va^~n hi`nh dung ca?nh gio*'i TPCL," Ba.n dda~ hi`nh dung ddu*o*.c nhu*~ng ca?nh gio*'i gi` no*i TPCL khi ma` ba.n chu*a bao gio*` dde^'n ddo', khi ma` mo.i kha't vo.ng no*i ta^m thu*'c cu?a ba.n dde^`u die^~n bie^'n theo ca'i ly' le~ cu?a nha^n duye^n dde^'n tu*` nhu*~ng chu?ng tu*? dda~ tro*? tha`nh ta^m ke^'t sa^u xa no*i ta`ng thu*'c cu?a ba.n qua bao ddo*`i, bao kie^'p ? "Theo ca'i thesis cu?a ba.n post thi` to^i kha't vo.ng mo* ho^` ca?nh gio*'i tha^`n tie^n kho^ng to^'t ba(`ng nhu+~ng nguoi kho^ng mo* tu+o*?ng dde^'n TPCL. " Va^ng, to^i tin ra(`ng ngu*o*`i nie^.m Pha^.t vo*'i ta^m thanh ti.nh, la(.ng le~, ddie^`m nhie^n, va` co' cha'nh nie^.m thi` tuy cu~ng cu`ng 1 tho*`i co^ng phu nhu* nhu*~ng ngu*o*`i ddang nie^.m Pha^.t trong kha't vo.ng, mong ca^`u, nhu*ng se~ dda.t ddu*o*.c hie^.u qua? vu*o*.t ho*n ra^'t ro~ re^.t ! " Khi thi' nghie^.m thuo^'c thi` nguoi ta ddu+a thuo^'c gi?a cho be^.nh nha^n uo^'ng nhu+ng la.i no'i la` thuo^'c tha^.t co' the^? tri. be^.nh ddu+o*.c. Ca?nh gio*'i ma` ho. ta.o ra la`m be^.nh nha^n he^'t be^.nh. " To^i tin ddie^`u na`y co' tha^.t, bo*?i vi` "nha^'t thie^'t duy ta^m ta.o" (nhu*ng no*i la` the^' gio*'i tu*o*ng ddo^'i, mo.i pha'p dde^`u co' ti`nh ca'ch tu*o*ng do^'i), ne^'u be^.nh tra.ng kho^ng dde^'n no^~i ddang hoa`nh ha`nh qua' na(.ng ne^` khie^'n cho tha^`n thu*'c cu?a be^.nh nha^n tro*? ne^n suy ye^'u, hoa(.c bi. ta'n loa.n kho^ng co`n ddu? na(ng lu*o*.ng dde^? ta^.p trung va`o 1 nie^`m tin na`o ddo', ma` tra'i la.i, ngu*o*`i be^.nh lu'c a^'y la.i ddang co' nie^`m tin ra^'t ma.nh me~ la` se~ ddu*o*.c chu*~a kho?i bo*?i nhu*~ng vie^n thuo^'c uo^'ng, thi` vo*'i ca'i nie^`m tin ra^'t ma.nh a^'y cha('c cha('n se~ la` 1 tro*. duye^n lo*'n cho su*. ddie^`u tri. dde^? ddu*o*.c ho^`i phu.c ... " Nhu+ va^.t thi` khi nie^.m Pha^.t, ca^`u va~ng sanh ma` ba.n ba?o la` kho^ng ca^`n TPCL thi` to^'t ho*n. Xin ba.n prove ca'i thesis cu?a ba.n dde^? to^i xin ho.c ho?i " De^~ hie^?u tho^i ba.n a., bo*?i vi` co~i TPCL kho^ng pha?i la` nhu*~ng vie^n thuo^'c gia? ma` ta'c du.ng cu?a nhu*~ng vie^n thuo^'c a^'y va`o tha^n the^? cu?a ba.n se~ lie^n he^. nhie^`u vo*'i nie^`m tin cu?a rie^ng ba.n, nghi~a la` the^' gio*'i TPCL ne^'u co' the^? hie^?n hie^.n bo*?i nie^`m tin thi` cu~ng se~ la` nie^`m tin cu?a ca? 1 co^.ng ddo^`ng, nhu*ng tie^'c thay nie^`m tin cu?a ca? co^.ng ddo^`ng nhu*~ng ngu*o*`i tu theo Ti.nh DDo^. khi hi`nh dung ve^` co~i TPCL thi` kho^ng ddo^`ng nha^'t, nhu*~ng hi`nh a?nh mu*o*ng` tu*o*.ng ve^` su*. sinh hoa.t o*? the^' gio*'i TPCL cu?a ba.n va` cu?a PhucSo*n tuy ke^? ra ba(`ng lo*`i thi` co' the^? gio^'ng nhau, nhu*ng ne^'u dde^? cho mo^~i ngu*o*`i tu*. mi`nh ddo^.c la^.p la`m 1 cuo^'n phim theo y' tu*o*?ng rie^ng thi` cha('c cha('n se~ kha'c nhau nhie^`u la('m vi` ca? hai dde^`u chu*a ai ddu*o*.c dde^'n ta^.n no*i ! Va? la.i ngu*o*`i be^.nh du`ng thuo^'c gia? nhu*ng nho*` va`o tro*. duye^n cu?a nie^`m tin co' the^? vu*o*.t qua be^.nh, nhu*ng ro^`i nhie^`u la('m thi` dde^'n ma^'y chu.c na(m sau cu~ng se~ pha?i die^.t theo ly' le~ cu?a nha^n duye^n, ma` nha^n o*? dda^y chi'nh la` ca'i su*. dda~ ddu*o*.c sanh ra thi` ta^'t nhie^n pha?i co' ca'i qua? la` bi. die^.t khi dda~ ho^.i ddu? ca'c duye^n ... Co`n o*? no*i the^' gio*'i TPCL cu?a ba.n hi`nh dung ddo', no' kho^ng phu` ho*.p vo*'i ly' le~ cu?a nha^n duye^n vi` ba.n chi? co' sinh ma` kho^ng co' die^.t, cu*' tru*o*`ng sanh nhu* va^.y ma~i cho dde^'n khi tha`nh Pha^.t . Nho*` va`o tro*. duye^n dde^'n tu*` Pha^.t A-Di-Dda` cha(ng ? Cho du` la` va^.y, thi` thu*? ho?i nhu*~ng chu?ng tu*? cha^'t chu*'a trong ta`ng thu*'c cu?a ba.n dda~ tu ta^.p va` chuye^?n ho'a ddu*o*.c dde^'n mu*'c na`o ro^`i dde^? ma` co' the^? hoa` ho*.p, va` tu*o*ng xu*'ng ddu*o*.c vo*'i ca'i tro*. duye^n cu*.c ky `to lo*'n a^'y khie^'n cho ba.n dda.t ddu*o*.c ca'i thie^.n qua? cu*.c dda.i la` va~ng sanh ba^'t die^.t, thoa't kho?i lua^n ho^`i ? Ba.n ne^n nho*' ra(`ng ddie^`u kie^.n dde^? ddu*o*.c ddo*'i nghie^.p va~ng sanh la` sau khi ba.n dda~ pha't nguye^.n ro^`i thi` ca? tam nghie^.p dde^`u kho^ng ddu*o*.c ta.o a'c nu*~a, nhu*ng ne^'u nhu* va^.y, hoa' ra ai ma` vu*`a pha't nguye^.n xong ddu*o*.c va`i nga`y ro^`i qua ddo*i` ngay sau ddo', thi` se~ co' sa't xua^'t ddu*o*.c tie^'p da^~n ve^` TPCL cao ho*n ha(?n ca'c tha^`y dda~ xua^'t gia tu ha`nh tu*` tho*`i co`n tre? cho ma~i dde^'n ca? 50 na(m sau mo*'i la^m chung hay sao ? Thu*? ho?i con ngu*o*`i co' ma^'y ai co' the^? giu*~ ddu*o*.c tam nghie^.p cu?a mi`nh kho^ng he^` ta.o a'c lo*'n, nho? bo*?i y' thu*'c la^~n vo^ y' thu*'c trong suo^'t 1 na(m ? " Xin ba.n prove ca'i thesis cu?a ba.n dde^? to^i xin ho.c ho?i (xin ke`m theo experiments, statements from Buddhist Masters, xin tha`nh tha^.t ke`m theo nhu+~ng gi` tra'i ngu+o*.c vo*'i ke^'t lua^.n cu?a ba.n ne^'u ba.n bie^'t). " Kinh Kim Cang chi'nh la` 1 prove cho ca^u ho?i cu?a ba.n : "Ti`m ta qua hi`nh sa('c, Ca^`u ta qua a^m thanh, La` ke? ha`nh ta` dda.o, Kho^ng the^? tha^'y Nhu*-Lai " Ne^'u Kinh Kim Cang va` Kinh Ba't Nha~ co' ma^u thua^~n vo*'i nhu*~ng Kinh kha'c ma` ba.n dda~ ddu*o*.c ho.c ho?i, thi` chi'nh la` lu'c ba.n ca^`n pha?i du`ng tri' tue^. cu?a mi`nh dde^? nha^.n xe't ky~ lu*o*~ng va` kha'ch quan ro^`i cho.n cho mi`nh 1 hu*o*'ng tin theo, nhu* to^i va` nhie^`u ngu*o*`i kha'c dda~ la`m ... Na-Mo^ Bo^?n Su* Thi'ch-Ca Ma^u-Ni Pha^.t . XTH |