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Poster:  PhatDuc         Reply   Post Message
Date: Thu Dec 22 21:26:57 2005
Subject:  Gui ban XTH (Muo^'i va` Nu+o*'c bie^)
Post No:  2483    

## Ne^'u vi' cha^'t muo^'i an-ti.nh la` Pha^.t Ta'nh va` vi' nu*o*'c bie^?n giao ddo^.ng la` pha`m ta^m thi` tu`y theo ca'i nhi`n dde^'n tu*` go'c ddo^. na`o ma` se~ da^~n ra ca'i tha^'y ra(`ng: Pha^.t Thi'ch-Ca co' tru*o*'c tha'i-tu*? Ta^'t-DDa.t-DDa, hoa(.c se~ da^~n ra ca'i tha^'y ra(`ng: tha'i-tu*? Ta^'t-Dda.t-Dda co' tru*o*'c Pha^.t Thi'ch-Ca .

Suy xe't dde^'n cu`ng thi` ca? 2 go'c ddo^. va^~n dde^`u la` me^ cha^'p, bo*?i vi` ca? 2 go'c ddo^. dde^`u co`n mang y' nie^.m cu?a "chu? the^?" va` "ddo^'i tu*o*.ng" , nghi~a la` ca? 2 go'c ddo^. dde^`u co`n bi. vu*o*'ng va`o NGA~ CHA^'P ! "

Tuy nhie^n, vi` chu'ng ta hie^.n tho*`i ddang so^'ng trong the^' gio*'i loa`i ngu*o*`i co`n nga~ cha^'p, cho ne^n to^i nghi~ ra(`ng chu'ng ta ne^n nhi`n va^'n dde^` tu*` go'c ddo^. cu?a pha`m ta^m thi` se~ phu` ho*.p ho*n, nghi~a la` "Tha'i tu*? Ta^'t-Dda.t-Dda co' tru*o*'c ro^`i sau ddo' mo*'i co' Pha^.t Thi'ch-Ca " ! ##
Lu'c tru+o*'c to^i dda~ ba`n lua^.n vo*'i ba.n ve^` Pha^.t Ta'nh. Ba.n tin la` co' Pha^.t Ta'nh va` ba.n assume cha^'t muo^'i an-ti.nh la` Pha^.t Ta'nh va` nu*o*'c bie^?n giao ddo^.ng la` pha`m ta^m cho ne^n ba.n mo*'i ke^'t lua^.n la` Tha'i tu*? Ta^'t-Dda.t-Dda (TDD) co' tru*o*'c ro^`i sau ddo' mo*'i co' Pha^.t Thi'ch-Ca. Ne^'u nguoi kha'c kho^ng tin la` co' Pha^. t Ta'nh hay ba.n assume ngu+o*.c la.i (Pha^.t Ta'nh va` pha`m ta^m nhu+ nhau) thi` ke^'t lua^.n se~ kha'c. TDD co' tru+o*'c hay Pha^.t co' tru+o*'c chi? la` nie^`m tin, kho^ng ca^`n pha?i ly' lua^.n. Ly' lua^.n cu?a ba.n cu~ng kho^ng vu+~ng cha('c vi` ba.n du`ng nie^`m tin (tin co' Pha^.t Ta'nh) dde^? chu+'ng minh, ma` ba.n no'i ca'i ke^'t lua^.n la` do su+. suy xe't. To^i tin la` co' Co^? Pha^.t vi` co' nhie^`u nguoi ngo^. dda.o tin nhu+ va^.y. Tam defines Saha (Sabha) as thousand-cubed great-thousand-world that is the object of teaching of one buddha. Kinh Ba't Nha~ (25000 verses) no'i, "In the far limits of the west is a world called Saha, whose Buddha is named Sakyamuni." Mo^.t ho.c gi?a Nha^.t Ba?n co' vie^'t, "In the pre-Mahayana Abhidharmakosa, the Buddha is described as gaining liberation from the three realms of desire, form, and formlessness and returning to nothingness. Such a return to complete nothingness (Nirvana without residue) was a goal of pre-Mahayana Buddhists. They had no concept of a buddha that retains form and is active in a buddha-land. In Mahayana Buddhism, though, the buddhas resolve to train themselves to build their own buddha-lands and work eternally to bring to those lands all the living beings now lost in delusion." To^i ho?i ba.n, ba.n la` Pha^.t tu+? Nguye^n Thu?y hay DDa.i thu+`a, hay ca? hai.

## Ne^'u nhu* tho*`i gian kho^ng pha?i la` do su*. ca?m nha^.n cu?a con ngu*o*`i dde^'n tu*` nhu*~ng hie^.n tu*o*.ng chuye^?n bie^'n trong the^' gio*'i ngoa.i ca?nh va` the^' gio*'i no^.i ta^m cu?a ho. , va^.y thi` du*.a va`o dda^u dde^? co' ca'i "passing time" ddo' ? ##
Bo*?i vi` co' su+. chuye^?n bie^'n (impermanence) ne^n co' tho*`i gian, ca?m nha^.n hay kho^ng tho*`i gian va^~n co' ddo'. Mo^.t nguoi tu+` lu'c qua ddo*`i to*'i lu'c ddi cho^n cha? ca?m nha^.n gi` he^'t. Chu+'ng minh la` co' tho*`i gian kho^ng kho', kho^ng ca^`n ru+o*`m ra`ngoa.i ca?nh no^.i ta^m.

##To^i vie^'t cho ba.n " Mu+o*.n lo*`i cu?a ba.n, ca^u no'i tre^n la` vu+o*'ng va`o nga~ cha^'p. Ne^'u "Ca?nh gio*'i cu?a Chu* Pha^.t kho^ng co' tho*`i gian va` kho^ng co' kho^ng gian" thi` ta.i sao trong kinh Kim Cang (kinh lie^~u nghi~a theo y' ba.n) la.i no'i co' mo^.t buo^?i sa'ng DDu+'c Pha^.t ddi va`o tha`nh kha^'t thu+.c,... "

Ba.n tra? lo*`i to^i, "Bo*?i vi` ca^u no'i a^'y la` cu?a ngu*o*`i thua^.t Kinh !" ##

Ba.n ba?o Kinh Kim Cang sai la` vi` nguoi thua^.t la.i. Lu'c tru+o*'c khi vie^'t cho ba.n Phu'c So*n ba.n ddu+a Kinh Kim Cang da^~n chu+'ng dde^? phu? nha^.n TPCL; ba.n no'i theo Kinh Kim Cang, Nhu+ Lai kho^ng tu+` dda^u dde^'n ma` cu~ng kho^ng ddi ve^` dda^u. Vi` ca^u no'i ddo' la` cu?a nguoi thua^.t kinh, nhu+ va^.y tha^.t su+. thi` Nhu+ Lai pha?i tu+` dda^u dde^'n va` dda~ ddi ve^` co~i kha'c. Ba.n co' cha^'p nha^.n ly' lua^.n na`y cu?a to^i kho^ng (ly' lua^.n gio^'ng ba.n, cu`ng mo^.t kinh)

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