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| Poster: PhatDuc Reply Post Message Date: Fri Nov 4 18:57:24 2005 |
| Subject: Gui ban XTH (Thie^`n vs. Ti.nh ddo^.) |
| Post No: 2239 |
Gui Ban XTH: Ba.n cho to^i ma.n phe'p comment ve^` ba`i cu?a ba.n vie^'t cho ba.n Phu'c So*n. DDo.c ba`i na`y va` nhu+~ng ba`i tru+o*'c cu?a ba.n to^i va` nhu+~ng Pha^.t tu+? kha'c tha^'y co' su+. kha'c bie^.t ro~ ra`ng giu+~a Thie^`n va` Ti.nh ddo^. Thie^`n thi` kho^ng pha?i kha'ch quan hoa`n toa`n, nhu+ng so vo*'i Ti.nh ddo^. thi` to^i tha^'y kha'ch quan ho*n. Nhu+ng kha'ch quan kho^ng pha?i la` va^'n dde^` quan tro.ng trong to^n gia'o, tha^.t su+. kho^ng nhu+~ng no' kho^ng quan tro.ng ma` no' cu~ng kho^ng ca^`n thie^'t. To^i dda~ nghe nhie^`u cuo^.c tha?o lua^.n ve^` to^n gia'o giu+~a Catholics, Tin La`nh, Jewish, Muslim va` Hindu, ca'c nha` la~nh dda.o cu?a ca'c to^n gia'o na`y dde^`u ddo^`ng y' ra(`ng co' mo^.t ca'i emotion attached to the belief ma` mi`nh kho^ng the^? na`o take away from the believers. Khi ma` nguoi ta tha^.t su+. tin tu+o*?ng va`o mo^.t ca'i gi` vo*'i ta^'t ca? mo^.t ta^'m lo`ng tha`nh thi` kho^ng co' ca'i gi` la`m cho ho. bo? no' dduoc. Ta.i sao la.i co' ca'i emotion nhu+ va^.y thi` kho^ng ai bie^'t, nhu+ng no' co' tha^.t, chi'nh ba.n cu~ng dda~ encounter bie^'t bao nhie^u nguoi nhu+ va^.y. Khi ma` ba.n ga(.p nguoi tu Ti.nh ddo^., ba.n kho^ng the^? ta'ch ro*`i ca'i " devotional emotion" ra kho?i ho. dduo.c. Approach Buddhism without this emotion is meaningless ddo^'i vo*'i nguoi tu Ti.nh ddo^. Kha'ch quan chi? du`ng dde^? nghie^n cu+'u gia'o ly' va` la`m ta(ng su+. tin tu+o*?ng chu+' kho^ng replace ca'i emotion.. Ne^'u ca'i kha'ch quan ma` nguoc la.i vo*'i emotion, thi` emotion no' automatically override ca'i kha'ch quan. Ba.n cu~ng vie^'t, " dda.o Pha^.t theo hu*o*'ng tin cu?a thie^`n to^ng la` ra^'t cha^n tha^.t, ra^'t tinh te^' , tri' tue^. , va` vi` va^.y cu~ng ra^'t kha'ch quan ! Cho ne^n to^i nghi~ ra(`ng dda.o Pha^.t (thie^`n to^ng) se~ la` dda.o ddu*o*.c dda so^' nha^n loa.i tin tu*o*?ng trong 1 tu*o*ng lai ga^`n dda^y ! Va` tra^`n gian na`y se~ bo*'t ddi ra^'t nhie^`u ddau kho^? do con ngu*o*`i thu*o*`ng ta.o ta'c cho nhau vi` ta^m tu* thie^'u tho^'n thie^`n ddi.nh dde^? qua'n chie^'u su*. vie^.c, dde^? co*?i mo*? nga~ cha^'p ma` tho^ng ca?m cho nhau ..." Ca^u tre^n ba.n tie^n ddo'an Thie^`n to^ng se~ tro*? tha`nh to^n gia'o ma` dda.i dda so^' con nguoi se~ theo. Su+. tie^n ddo'an cu?a ba.n la` hoa`n toa`n "emotion", non-scientific prediction.. Ve^` phu+o*ng die^.n kha'ch quan, nhi`n ca'i "data" hie^.n ta.i, thi` trong dda.o Pha^.t, Ti.nh ddo^. co' dde^'n 90%, Thie^`n 10%; so vo*'i to^n gia'o kha'c, Muslims o*? A^u Ta^y va` A' cha^u, Catholics o*? Nam My~ ta(ng tru+o*?ng ho*n dda.o Pha^.t ra^'t nhie^`u. Ne^'u hie^.n ta.i nhu+ va^`y thi` future projection trong mo^.t nga`y ga^`n dda^y se~ kho^ng thay ddo^?i. Ba.n cu~ng no'i con ngu+o*i ta.o ta'c ra ddau kho^? vi` thie^'u thie^`n ddi.nh. Ca'i na`y thi` to^i tha^'y ba.n hoa`n toa`n thie^'u kha'ch quan; ba.n chu+a chu+'ng minh dduoc. To^i hy vo.ng la` ba.n ddu'ng, nhu+ng ne^'u dda'nh ca' thi` to^i se~ kho^ng cho.n ca'i cu?a ba.n. PhatDuc |